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Father Omin, by the way, "traces Aon Omi" on Hrathen's chest as part of the religious service. This should look familiar. It is a subtle little thing, but I wanted to show how the Korathi religion has been influenced by its proximity to Elantris. The priests probably wouldn't do something like this in Teod. In a way, Hrathen is right–Elantris has had a corrupting influence on those around it.
However, "corruption" is probably too strong a word. Religions adapt as their people adapt, and often times cultural elements are incorporated into belief structures. People have asked me, as a Christian, what I think about Christmas itself being set in place of a pagan holiday. Doesn't really bother me. The day we happen to celebrate the birth of Christ doesn't have any doctrinal importance to me. A religious person has to be willing, in my mind, to accept that while truth may be eternal, the way we interact with it–as changing human beings–must needs be influenced by the way we think and the way society works.
It doesn't matter if my religion "borrowed" things from other religions or cultures–especially if the things we filched added good things to the religion. That's what humans do. We adapt. We steal. This especially makes sense if you happen to be a writer. (We're really good at stealing. . .uh, I mean "adapting.")
You should notice the comments about unity popping up in religious scenes throughout the book. Omin spoke of it before, and Hrathen often thinks–or mentions–the concept. When designing the religions of this book, I really wanted them to feel authentic. If you look at our own world, one thing is obvious (I think) about the way major religions work. They always fragmented–different sects of the same teachings often rise up and squabble with each other. Judaism, Islam, and Christianity share obvious links. In a similar way, Hinduism, Buddhism, and other eastern religions share some common roots.
So, in designing the Korathi and Derethi churches, I decided to give them a common ancestor–Shu-Keseg. All three religions came from the teachings of a single Jindoeese man. (You might note that the word "Shu," as used in connection with Shu-Korath and Shu-Dereth, doesn't seem to fit the linguistic styles of Aonic or Fjordell. This is an intentional reference to the Jindoeese commonality of their origin.)
The central tenet of Keseg's teachings was unity, and his followers began to squabble about what he meant by "Unity." Hence we have the loving, inclusive Korathi; the aggressive, expansionist Derethi; and the contemplative, didactic Jindoeese.
Of course, Jesker and the Mysteries are a completely different religious line. We'll get more into them later. . . .